quarta-feira, 10 de julho de 2013
NY woman declared ‘brain dead’ woke up moments before organs harvested - by Thaddeus Baklinski
sexta-feira, 27 de abril de 2012
Dad rescues ‘brain dead’ son from doctors wishing to harvest his organs – boy recovers completely
A list of articles by LifeSiteNews on comotose and “brain dead” patients who unexpectedly recovered follows:
* Woman Diagnosed as “Brain Dead” Walks and Talks after Awakening
* ‘Brain dead’ Quebec woman wakes up after family refuses organ donation
* Doctor Says about “Brain Dead” Man Saved from Organ Harvesting - “Brain Death is Never Really Death”
* Doctors Who Almost Dissected Living Patient Confess Ignorance about Actual Moment of Death
* New study questions “brain-death” criterion for organ donation
* Coma Recovery After 19 Years Poses Questions About Terri Schiavo
* Polish Man Wakes from 19-Year “Coma”, Talks and Expected to Walk Soon
* Man Wakes from Two-Year Coma – was Aware and Remembers Everything
* Boy in “Hopeless” Vegetative State Awakens and Steadily Improves
* Commentary: The Significance of that Case of the Man Trapped in a “Coma” for 23 Years
* Girl Once Comatose and Scheduled for Euthanasia Will Testify against Attacker
* ‘Comatose’ UK Man Chooses Life by Moving Eyes
* Woman’s Waking After Brain Death Raises Many Questions About Organ Donation
* Russian Surgeons Removing Organs Saying Patients Almost Dead Anyway
* Denver Coroner Rules “Homicide” in Organ-Donor Case
sexta-feira, 30 de dezembro de 2011
Iam tirar órgãos a jovem em 'morte cerebral', mas ele acordou
Um jovem de 21 anos que estava em coma há três meses com um diagnóstico de morte cerebral acordou antes de lhe retirarem os órgãos para serem doados.
Sam Schmid ficou em coma na sequência de um acidente de viação.
Os médicos acreditavam que estava em morte cerebral. Depois do acidente, o jovem teve uma hemorragia, um aneurisma e um AVC.
Sam Schmid acordou quando se discutia a colheita dos seus órgãos. Agora já fala e caminha com ajuda.
Os médicos estão surpreendidos com a sua recuperação.
sábado, 5 de fevereiro de 2011
No ‘moral certainty’ that brain death is really death: prominent Catholic ethics professor Brugger
OME February 4, 2011 (LifeSiteNews.com) – A prominent American professor of Catholic medical ethics has said that in “brain death” criteria there is no “moral certitude” that a patient is really dead, a condition laid out by Popes John Paul II and Benedict XVI as necessary for removing organs.
The available evidence, he said, “raises a reasonable doubt that excludes ‘moral certitude’ that ventilator-sustained brain dead bodies are corpses.”
Professor E. Christian Brugger, a Senior Fellow of Ethics at the Culture of Life Foundation gave this judgment in a question and answer article published today by the Rome-based news agency Zenit.
Brugger quoted Pope John Paul II, who told a congress on organ transplants that death is “a single event consisting in the total disintegration of that unity and integrated whole that is the personal self.”
“Although we cannot identify the event directly, we can identify biological signs consequent upon the loss of that unity,” said Brugger. But according to many experts, those biological signs are not present in “brain death” cases.
In his address to the 2000 organ transplant conference, Pope John Paul II had said that when “rigorously applied” brain death criteria “does not seem to conflict with the essential elements of a sound anthropology” but that this judgment must reach “moral certainty.”
Brugger suggests, however, that this statement does not “properly speaking” qualify as an authoritative statement of the magisterium, since the Church’s authority extends to matters of faith and morals. The validity of “brain death,” however, is based upon a “scientific premise that such and such empirical indicators correspond to an absence of human life.”
“This is a technical matter bearing on the adequacy of those indicators for accurately signifying that death has occurred,” he pointed out.
Brugger references the research of D. Alan Shewmon, which, he says, “demonstrates conclusively that the bodies of some who are rightly diagnosed as suffering whole brain death express integrative bodily unity to a fairly high degree.”
In fact, he says, “brain dead” patients on ventilator support “have been shown to undergo respiration at the cellular level … assimilate nutrients … fight infection and foreign bodies … maintain homeostasis … eliminate, detoxify and recycle cell waste throughout the body; maintain body temperature; grow proportionately; heal wounds … exhibit cardiovascular and hormonal stress responses to noxious stimuli such as incisions; gestate a fetus … and even undergo puberty.”
All of this, says Brugger, would seem to indicate that “brain death” fails to meet Pope John Paul’s definition of death as “the total disintegration of that unity and integrated whole that is the personal self.”
The controversy over organ transplants stems from the widespread application of various “brain death” criteria, as well as so-called “non-heart beating” death criteria to determine whether organs can be removed from a patient on life support. Physicians, eager to obtain organs, are routinely removing organs from patients whose vital signs are still strong, while family members frequently report being placed under heavy pressure to consent to organ “harvesting.”
This problem, however, has yet to be thoroughly addressed by the various relevant Vatican offices, with a strong trend among officials in favor of brain death criteria.
In November 2009, Pope Benedict XVI gave an address to a prestigious international conference on organ transplants in which he warned that the principle of moral certainty in determining death must be the highest priority of doctors. In its roster of speakers, that conference, partially sponsored by the Vatican’s own Pontifical Academy for Life, did not address the moral issue that is at the heart of the controversy over organ transplants.
The pope said, however, that donation of organs can only be licit if it does not “create a serious danger” to the health of the donor.
“There must not be the slightest suspicion of arbitrariness. Where certainty cannot be achieved, the principle of precaution must prevail,” he warned. Benedict added, “Informed consent is the precondition of freedom, so that the transplant has the characteristic of a gift and cannot be interpreted as an act of coercion or exploitation.”
Despite the uniformly positive approach of conference attendees towards brain death criteria, the pope’s statement was taken by many as a ringing warning.
The following February, at a separate conference on “brain death,” an international gathering of medical, neurological and philosophical experts roundly condemned the criteria, saying that they result in the deaths of patients by premature removal of organs.
terça-feira, 10 de março de 2009
Seducidos por la Muerte: Médicos y pacientes ante el suicidio asistido y la eutanasia
Editorial Planeta acaba de publicar la traducción al castellano de un clásico sobre el suicidio asistido y la eutanasia: "Seducidos por la Muerte", de Herbert Hendin.
Es la obra en que se basó el Tribunal Supremo de los Estados Unidos para establecer que no existe derecho constitucional al suicidio asistido.
No es una obra cualquiera sobre la eutanasia. Es el informe serio y científico del Director Médico de la Suicide Prevention Internacional, y Catedrático de Psiquiatría del New York Medical College, que frenó a la administración Clinton cuando se disponía a sacar una ley financiada con fondos federales. El autor fue llamado a declarar, resumiendo las conclusiones de su obra, ante el Congreso de los Estados Unidos. Herbert Hendin se había desplazado antes a Holanda para estudiar la posibilidad de legalizar la eutanasia; el resultado fue este clarificador informe, recogido en un libro que se lee como novela, y que tuvo un enorme impacto en la opinión pública norteamericana.
Una cosa es el debate social sobre este tema en los medios de comunicación, que se produce casi siempre en torno a un caso límite. Y otra cosa es el estudio serio de los resultados reales de la eutanasia en un país, con vistas a implantarla en el propio. Continua
quinta-feira, 5 de março de 2009
Prof. Paul Byrne afirma que a chamada 'morte cerebral' não é a morte real
quarta-feira, 4 de março de 2009
Entrevista ao Prof. Cicero Galli sobre morte cerebral e transplantes
Entrevista ao Prof. Cicero Galli de Coimbra no Congresso internacional: "Os sinais da vida. A 'morte cerebral? ainda é vida?" organizado em Roma a 19 de Fevereiro de 2009 pela Associação Famiglia Domani, American Life League, Family of the Americas Foundation, Human Life International, International Foundation for Genetic Research, Life Guardian Foundation, Northwest Ohio Guild of the Catholic Medical Association, United States Coalition for Life.
O Prof. Cicero Galli Coimbra é Neurologista clinico. Professor no Departamento de Neurologia e Neurocirúrgia na Universidade Federal de S. Paulo – UNIFESP (Brasil).