quarta-feira, 10 de julho de 2013
NY woman declared ‘brain dead’ woke up moments before organs harvested - by Thaddeus Baklinski
sexta-feira, 27 de abril de 2012
Dad rescues ‘brain dead’ son from doctors wishing to harvest his organs – boy recovers completely
A list of articles by LifeSiteNews on comotose and “brain dead” patients who unexpectedly recovered follows:
* Woman Diagnosed as “Brain Dead” Walks and Talks after Awakening
* ‘Brain dead’ Quebec woman wakes up after family refuses organ donation
* Doctor Says about “Brain Dead” Man Saved from Organ Harvesting - “Brain Death is Never Really Death”
* Doctors Who Almost Dissected Living Patient Confess Ignorance about Actual Moment of Death
* New study questions “brain-death” criterion for organ donation
* Coma Recovery After 19 Years Poses Questions About Terri Schiavo
* Polish Man Wakes from 19-Year “Coma”, Talks and Expected to Walk Soon
* Man Wakes from Two-Year Coma – was Aware and Remembers Everything
* Boy in “Hopeless” Vegetative State Awakens and Steadily Improves
* Commentary: The Significance of that Case of the Man Trapped in a “Coma” for 23 Years
* Girl Once Comatose and Scheduled for Euthanasia Will Testify against Attacker
* ‘Comatose’ UK Man Chooses Life by Moving Eyes
* Woman’s Waking After Brain Death Raises Many Questions About Organ Donation
* Russian Surgeons Removing Organs Saying Patients Almost Dead Anyway
* Denver Coroner Rules “Homicide” in Organ-Donor Case
sexta-feira, 9 de setembro de 2011
Euthanasia Pushes Belgium Into Abyss
In Secondhand Smoke
“Growing trend for euthanasia,” headlines the front page of Le Soir. ”Since 2002, and the implementation of a law that partially depenalises the practice, there have never been more cases of euthanasia,” explains the Belgian daily, which reports on the latest figures from the federal monitoring agency. With more than 85 declared cases per month since the start of this year, there will be more than 1,000 deaths by euthanasia in 2011, as opposed to 954 in 2010.
As a comparison, in 2008, there were about 500 cases, meaning a 100% increase in just 3 years.
Not only that, but as I have reported here, Belgium euthanasia as resulted in:
- Joining lethal injections with organ harvesting;
- The joint euthanasia of “non terminal partners,” who don’t want to live without each other;
- Nearly as many euthanasia deaths were non voluntary as voluntary in one study;
- Infanticide based on “quality of life” also occurs openly, as in the Netherlands, although it remains against the law. (See also here).
- In another study, nearly half of euthanasia deaths were shown to be non voluntary, many carried out by nurses;
- The euthanasia of a non terminally ill elderly woman who went on a hunger strike until a doctor agreed to kill her;
- Belgian pharmacies selling euthanasia kits to doctors.
Euthanasia is becoming a way of “life” in Belgium. As a consequence, the country is in a moral free fall. Culture of death, Wesley? What culture of death?
terça-feira, 17 de maio de 2011
A cannibalistic society - The proposal for a legalized market of human organs
The proposal is not new. In 2006, in an interview in the San Francisco Chronicle subsequently picked up by the New York Times and The Wall Street Journal, Nobel Prize winning economist, Gary Becker, called for the opening of a legal market for the sale of human organs.
The call was born out of the growing diffusion of transplant tourism and the now socially accepted act of desperation that was once considered shameful: the clandestine acquisition of a kidney or a liver for fear of not surviving the long waiting list in America. Recently, Jessica Pauline Ogilvie in the pages of the Los Angeles Times expressed the hope that the market for kidneys would be legalized: if it were legal to buy and sell organs, many poor people would make money and many ill people would resolve their problems.
The debate is heated. Many, some doctors included, maintain that the buying and selling of kidneys should be legalized under conditions of full and informed consensus, with medical assistance both before and especially after the extraction of the organ and in light of the incontrovertible data which, like it or not, shows that the phenomenon is already a reality.
Besides, the more Western democracies move toward individual auto-determination in choices of health and life, the more it is likely that juridical obstacles on the level of principle will be quickly overcome.
Those against the proposal object that such a market would only benefit the rich; that it would create a form of modern slavery; that it is a juridical lie to speak of full and free consensus given the desperation that induces one to sell a part of oneself; that a legalized commercial donation would have a negative impact on the voluntary organ donations of corpses, which instead represent the main source of donations in many countries. Giuseppe Remuzzi, an Italian doctor specialized in transplants, while recognizing the desperation of many, wrote in Italian daily, Corriere della Sera, “We cannot accept the buying and selling of organs, not even if regulated by law.”
Fully sharing in the opposition to such commerce, the moral problem is not primarily that of the seller. In human history, desperate persons have resorted to desperate measures in order to save themselves or someone they love. If medical science today allows every conceivable line to be crossed, the hidden rationale becomes this: crazy desperation induced by poverty. And societies that “legitimize” this desperation are societies that are incapable of defending their citizens. The most serious problem, however, resides with the buyer. Outside of any other consideration, the heart of the problem lies here: are we willing to accept that a person buys his health, or saves his life, by buying replacement pieces from someone else’s body?
The suspicion that societies open to this market are in fact cannibalistic, is real and dramatic.