In CERC
I'd like to address the problem of the decline of Western Civilization in terms of symptoms, diagnosis, prognosis, and prescription.
Sometimes, when people hear
me addressed as "Dr. Kreeft," they think I'm the other kind of doctor — a
medical doctor — and then, when I tell them that, no, I'm a philosophy
professor, they usually say, "Oh, well, I guess we need that kind of doctor
too." But today I want to act like a medical doctor, but for the soul rather
than the body.
I'm told that in medical school they tell you that there
are four indispensable steps to any medical analysis of a patient's
condition. And these four steps are the basic logic of all practical
problem-solving in every field — medicine, business, detectives, whatever —
because, there are two variables: there's something good or desirable and
something bad or undesirable. And then there's the cause and the effect. So you
can have the bad effect, the bad cause, the good effect, or the good cause. So
the four steps of a medical analysis are first, an observation of the symptoms,
which are the bad effects; then a diagnosis of the disease that is causing the
symptoms — that's the bad cause; then a prognosis of the hope for a healing,
which is the good effect; and then a prescription for the treatment, which is
the good cause.
All of Buddhism is based on those four points, which
Buddha calls the Four Noble Truths. And when one of his disciples once asked him
to speculate about other philosophical questions, he refused, saying, "This is
all I teach you. I teach you simply that life is suffering, and that the cause
of suffering is selfish desire, and that there is hope for ending all suffering
by ending its cause, and my Noble Eightfold Path is the way to end the cause."
That's a doctor's analysis but applied to the soul rather than the body.
So I'd like to address the problem of the decline of
Western Civilization in terms of symptoms, diagnosis, prognosis, and
prescription.
Symptoms
Start with the symptoms. If you went to a country and you
found that fifty percent of the citizens of that country committed suicide, you
would say that that is a very sick country and does not have a very good hope
for survival. That is Western Civilization, because the fundamental building
block of all societies is families. Families are the fundamental citizens of
every society. And divorce is the suicide of a family. When the body and the
soul separate, the body dies. When the mother and the father separate, the
family dies. So a fifty percent divorce rate, which is what we have in North
America, means a fifty percent suicide rate. That's a very, very serious
symptom.
If you think that's a stretch, let's take suicide
literally. What is our suicide rate? I think it's the fourth highest in the
world, directly proportionate to wealth, by the way; the richer you are, the
more likely it is you'll think your life is so wonderful that you put a bullet
through your head. And William Bennett's index of social indicators tells us
that in just fifty years, in the last half of the twentieth century, the suicide
rate among teenagers has increased five thousand percent. That's a rather
spectacular statistic.
An even more spectacular statistic is our willingness to
murder our own unborn children. As Mother Teresa says, "If abortion isn't wrong,
nothing's wrong." Our ancestors would literally not be able to believe that.
I have a little story that shows that. I know a doctor who
told me that his friend, a dietician, agreed to work in — I think it was Zaire —
some African country — for a couple of years for the United Nations because they
discovered this tribe that was so isolated that they were still very innocent,
and they distrusted outsiders, and it was one of the most primitive tribes left
on earth, and the anthropologists wanted to study them before they died out. And
they were dying out because their diet was so bad they were killing themselves
but they didn't know it. They were very primitive. For instance, their favourite
spice was dried flies. Dead flies dried by the sun. And they didn't trust
outsiders, black or white.
So this doctor, who I think was from Canada, volunteered
to spend, if necessary, two years of his life trying to win his way into this
tribe to convince them to change their diet to survive, so that the rest of the
world could study them for scientific interests. And he succeeded, and it took a
long time, and he persuaded them to change their diet, and their health improved
dramatically and very quickly, so everybody in the tribe knew that he spoke the
truth and he was trustable and he was the first outsider they loved and trusted,
and they were fascinated with him.
So they kept asking him questions about the outside
world. And he said that they were like children: they were very innocent and
peaceful, but ignorant. He had to explain to them what planes were, and he
explained that we could fly to the moon, and they believed that, and that we had
weapons that were so great that we could destroy the whole world with them, if
some one madman just pressed a button, and they believed that. They believed
everything he said. He was like God to them, almost.
But he said there were two things that it was almost
impossible for them to believe. They just had no holding places in their
mind. One was, that when they asked him, "Do you have wise men in the outside
world too?" — sages, shamans — he said, "Yes, they're called philosophers."
Well, philosophy means a love of wisdom. So they asked him "What gods do they
believe in?" They were aware that other tribes believed in other gods. And he
said, well, seventy-five percent of philosophers outside of Catholic
universities are atheists. (Four percent of sane people are atheists, but
seventy-five percent of philosophers are atheists.) They had no word in their
language for atheists, so he had to explain to them that an atheist believes in
no god at all. They at first thought that was a joke. They couldn't believe
that. Not the good gods? Not the bad gods? Not the male gods? Not the female
gods? Not the gods of the earth? Not the gods of the sky? Not the gods of our
tribe? Not the gods of the other tribe? No gods at all? There are people in the
world who believe in no gods at all? That blew their mind. But he said they were
like very precocious children; they were very energetic and they didn't give up
easily, so they said, "We must solve this puzzle."
Whenever they had a puzzle, he said, the oldest members of
the tribe would get in a circle and they'd all talk together, like bees buzzing
together. They had this ability to hear many voices at once. And after a few
minutes or a few hours they finally solved the puzzle, and the head tribesman
would announce the solution. So that's what they did with the problem of
atheists. It took them all day. This was the biggest problem they ever had in
their tribe. But at the end of the day, they finally emerged, smiling, and the
head tribesman said, "We have solved the riddle of your atheists. We know that
you people have these great big concrete buildings that you like for some
strange reason, and that you live in these cities. Well, these atheists, as you
call them, must have been born in the cellars of these buildings, and never
emerged outside of these buildings. They have never seen a bird, they have never
seen a waterfall, they have never seen the stars! That is why they are
atheists!"
But there was another thing that he told them that they
could not believe at all, ever. Literally, psychologically, impossible to
believe. And that was that one third of all the children that were conceived in
North America were murdered by people called "physicians" or "healers," who were
paid by the parents. Their reaction to that was a polite giggle, because they
knew it must be a joke and they didn't understand the joke, so they pretended to
laugh. They giggled. And he tried to persuade them that it wasn't a joke. And
they literally could not believe that it wasn't a joke. So they thought it was a
riddle.
So he stayed there for a few months after he told them
this, and every day they'd come to him and say, "Can you explain the riddle
today?" And he kept saying, "It's not a riddle. It's true." And they literally
could not believe that. He said the last sight I had of them was when the plane
came in the little dirt landing strip to take me away, the head tribesman came
to me and said, "We will never see you again in this world. You must tell us the
solution to your riddle today, because we will never discover it ourselves."
And he said, "It's not a riddle. It's true." And he said the last sight I had
of him is walking from my side by the door of the plane back to his tribesmen
who were eagerly awaiting the solution to this hilariously funny riddle, and
they were looking with eyes wide open with expectation to hear the funniest joke
they'd ever heard in life, and the head tribesman was looking down and hanging
his head, and still not believing. One wonders who the primitives are.
We're not having children. For strictly biological reasons, a society cannot survive without having children. Europe is almost lost. In another generation, Europe will be a Muslim continent, because Muslims are the only ones having children. And we're not. They deserve it. It used to be that seventy-five percent of the people in England were in church on a Sunday morning. Now it's four percent. It used to be that five percent of Frenchmen identified themselves as atheists. Now it's forty percent. You can find statistics of our culture's decline and crisis everywhere. Some of them are very clear; some of them are more subtle. One of the subtle but deep symptoms is moral scepticism. No society in history has ever existed without believing in some version of the natural moral law. Ours is the first that officially does not believe in this. It's illegal to appeal to natural law to justify positive law. The United States Supreme Court said so. I think Canada is even farther advanced, like tooth decay can be farther advanced.
Imagine — I don't have a blackboard here — imagine a
square on a blackboard, perched on one of its four points. And at the top there
is Community and at the bottom there is Chaos. And at the two corners there are
two other Cs which are the only arms, the only means that a community has to
ward off chaos. They're called Cops and Conscience. The law of the four Cs. Any
community, whether it's a human body, or a community of people, or a tribe of
animals, survives only if it wards off chaos. Chaos is like death. It destroys,
it separates. And for a human community, the only two ways to preserve that
community against chaos are the inner cop or the outer cop. And the inner cop is
conscience. And cops are the outer conscience. So conscience depends upon a
natural law. If there is no natural moral law, if morality is simply positive
law, law posited by man, manmade, the rules of the game, then it's not
morality. It's just a contract. There's no binding absolute obligation to
it. And that's the prevailing theory of morality among intellectuals and among
media personalities in our civilization.
C. S. Lewis wrote, in an article entitled "The Poison of
Subjectivism," that "this moral relativism will certainly damn our souls and end
our species." C. S. Lewis was a British Oxford don. They are not prone to
exaggeration. Why "damn our souls"? Well, according to Jesus, you have to repent
and believe in order to be saved. How can you repent if there's no such thing as
sin? And how can there be such a thing as sin unless there's an absolute moral
law against which you sin? Why "end our species?" Because even though this may
not biologically end our species, it will spiritually end our species by
producing a new kind of creature, a creature without a conscience, Nietzsche's
superman. Nietzsche was, alas, a prophet. A conscience-ectomy would be a very
serious operation, to put it mildly. C. S. Lewis calls such a person "a man
without a chest." He's got a head, he's got guts, but he's got no chest. He's
got no conscience, no moral will.
